A Brave New World of Blogging...

"Standing On Shoulders"

There is a cruel wind blowing through our generation. Some of us feel it, and if the rest of us don’t, perhaps it is because we lack the perspective to see what is going on. But here is the truth. We have forgotten where we sit in the unfolding of history.

Our generation will stop at nothing in the vain pursuit of self-promotion and self-expression. Our attitude towards the past can be summed up by Calvin’s conviction that, “up till now, all history has been moving toward its culmination… namely, the emergence of myself onto the scene.” (I’m referring to Calvin & Hobbs, mind you, not the Reformer.)

Past generations recognized the importance of building upon the work and experiences of those who have come before us, and they applied this truth to incredible results. Isaac Newton confessed that “if I have seen a little further it is by standing on the shoulders of Giants.” We, however, have forgotten our proper place as humble dwarfs sitting on the shoulders of giants.
So, why another blog in this culture of egocentric self-indulgence?

The mission of “Standing on Shoulders” is to band together in order to enlighten each other (and all whom the Lord might bring our way) concerning the power of God’s providential oversight of history. Doing so will help us to see our own failures and ignorance in light of a great cloud of witnesses who offer up so great a testimony if we would but hear them. In turn, we believe this great cloud of witnesses has much to offer as we seek to interpret and speak to the culture in which we live today.

Joseph A. Gould
Adam Winters
Adam B. Embry
Jason Adkins
Matthew Crawford

Recommended Blog

Here's a good idea for redeeming the blogging culture:
Redeeming History
http://redeeminghistory.wordpress.com/

A Ph.D. candidate at Trinity, Mark Rogers is hard at work establishing a history blog.
Here's to Mark, making the blogging world much better, one post at a time!

Union, Dearest Union...

www.uu.edu
www.uurebuilding.com

www.uuemergency.com
http://uuemergency.blogspot.com/

Amber Mathenia: The Passing No One Told You About

Also see: Tim Ellsworth on Amber Mathenia

In this week that has claimed the lives of one popular celebrity and one distinguished Baptist scholar, the death of one young woman has gone unnoticed by most of the world. Ironic, since those are often the sort of people who deserve the most admiration. In this particular passing, that adage is true in spades.

Amber Mathenia, a 2001 graduate of Union University, was neither a pop-culture star nor an acclaimed seminary professor. Yet, in her 28 years on this earth she accomplished more for God than most people will achieve in a lifetime. She and her husband, Anthony, had been serving as full-times missionaries to Ethiopia for the last few years. The life of a missionary, of course, is always filled with danger and uncertainty. Yet, Amber was not called home to glory as a martyr. She finished her earthly pilgrimage when she and her two children were involved in a car crash while visiting family and friends in west Tennessee. The children were unharmed.

Amber was a woman whose life was characterized by a joyful submission to the will of God in all circumstances. She followed the will of God when she married a godly husband. She followed the will of God in standing by his side while serving the cause of Christ in Ethiopia. And she followed the will of God in the adoption of two Ethiopian children: Ellie, 4, and Isaac, 6 months.

As the world mourns the loss of an actor whose movies will surely preserve his legacy, and Baptists mourn the loss of a great statesmen whose publications will surely preserve his legacy, I ask that we all pause and mourn the loss of a godly woman whose legacy will surely live on in the hearts of those whom she blessed in life. Let us pray for her family, her father does not yet know the Lord. Let us pray for her children, Ellie and Isaac, now without their mother. Let us pray for Anthony, now left to persevere in the service of God as a single father and missionary. And let us pray that God might grant us the grace to conform our lives to the gospel with the same joyfulness as Amber Mathenia. In this way, we may honor her legacy in a way she would have wanted.

To live is Christ. To die is gain.

In lieu of flowers, the family is asking that monetary donations be sent to Christ Community Church in New Albany, Miss., where the Mathenias receive their support. Gift cards from Target, Wal-Mart or Babies R’ Us are also needed to provide for their children. The church’s address is P.O. Box 795, New Albany, Miss., 38652.

What Shall We Call Our Women?: An Observation from T.T. Eaton

In a widescale attempt to provide lesser known blogs with good publicity, the honorable Owen Strachan has linked my blog with the notatable description: "history." I have to admit that while historical reflection was the reason I started this blog, my recent posts haven't exactly lived up to that vision. That said, it's time I started getting back to the basics. So without further a-doo-do...

I was digging through Boyce Centenntial Library's T. T. Eaton Papers today when a particular essay caught my eye. This Eaton essay was entitled: "What Shall We Call Our Women?" Eaton was a unique man of Baptist history, described by Russell Moore as "a man of the church who stood athwart history, yelling, 'STOP,' with a Bible in his hands." I also heard it said that Eaton represented simultaneously both what was right and what was wrong with 19th century Southern Baptists. If that is the case, then surely this essay represents all that is right and good! This man had an uncanny talent for observation and unintentional wit as evidenced to this very asute point that would have otherwise escaped my attention.

Eaton lamented the fact that Americans had no good formal title with which to refer to the bone of Adam's bone and the flesh of Adam's flesh (aka: the woman). Most cultures divide women into two classes: married and unmarried. In English, the married woman is known as a "Mizzez" (note the hard pronunciation), while the unmarried woman is referred to as a "Miss."

First, Eaton took issue with the appropriateness of "Miss" when referring to a single woman. Webster's Dictionary, of course, defines "miss" with such undesirable connotations as "a failure to hit the desired mark." Clearly, as Eaton suggested, this is not the sort of implication we should convey to our young, single women! As if to add insult to injury, the "miss" stem is often used as the base of many unpleasant compound words such as "mistreat" or "misunderstand."

Eaton, upset that even "Mizzez" sounded too gruff and unpleasant an honorific for the glory of man, conceded that other cultures have bested the English language in their formal references to the fairer sex. German uses the dignified distinctions of "Frau" and "Fräulein." French makes use of the magnificent terms, "Madame" and "Mademoiselle." Spanish uses the sweet sounding "Señora" and "Señorita." But English, that great universal language, can only muster up the unpleasant "Mizzez" and potentially embarrassing "Miss." America, according to Eaton, possessed a superior sort of women to any of these forementioned cultures, yet it rewarded them with the least attractive honorifics.

What then shall we call our women? I don't really know what Eaton would have recommended, as I did not have time to finish the essay and couldn't run off a copy since it was a manuscript from the library's special collections. But I suppose we are all captives to our culture at some point.

With great indebtedness to our late Brother Eaton,
I am,
On the Shoulders of Giants