Sermon & Illustration

This past Sunday, I got my first opportunity of 2015 to preach at my Louisville home church.  The requested text was 2 Timothy 2:8-13, which is one of the New Testament passages designated as a "trustworthy saying," the other three being 1 Timothy 1:15, 1 Timothy 4:8-9, and Titus 3:4-8.  The message can be streamed or downloaded at the church's website:
"When the Blessed Assurance is Your Only Assurance" (April 19, 2015)
http://www.auburndalebaptist.com/sermon/when-the-blesses-assurance-is-your-only-assurance/

I hold to the full inerrancy of biblical inspiration, so I believe that the totality of the Scriptural canon is equally inspired by God and profitable for doctrine, reproof, correction, and instruction in all godliness.  That said, when the inspired apostle Paul writes to Timothy and explicitly calls attention to a particular idea as a "trustworthy saying," we ought to take special note.  Paul identifies passages like these as something that we should strive to internalize into our hearts so that we can recall it with speed and ease when we need those words the most.  These type of promises are the ones that we ought to turn to when we are struggling with the trials and tribulations of life.  That's one of the themes I focused upon during my sermon.

Reflecting upon this text during my preparation led me to consider the parallels in this "trustworthy saying" and the Christian hymns we so often sing in worship. My favorite hymns are those that convey edifying biblical truth in a manner that is especially memorable enough to stir the affections of the heart.  Most of the classic hymns feature a common refrain (often the chorus) that unifies thematically the unique lyrics of each verse.  The individual hymn verses--though diverse in their wording and emphases--aid the singer's understanding of the unifying "big idea" theme by teaching development of the main idea and even providing an example of application across various circumstances.  Even when I forgot some of the words to a particular verse (as I am prone to do), I know the chorus by heart well enough to look away from my hymnal's text.

I think Paul is doing a similar thing in his instruction to Timothy in this passage.  By the time Paul wrote the letter, he had experienced perhaps the most traumatic experience of his entire ministry.  Unjustly imprisoned, he stood alone at his legal defense, isolated from the love and support of his former partners in ministry.  So as Paul passes on wise counsel to young Timothy, he sums up the heart of his message in these poetic, hymn-like words:
For if we have died with Him, we will also live with Him.
If we endure, we will also reign with Him.
If we deny Him, He will also deny us.
If we are faithless, He remains faithful...
For He cannot deny Himself.

Each of these verses carries a distinct emphasis, but the unifying chorus is that trusting in the promises of God through Christ is what gives us assurance and motivation for our endurance of the difficulties of life.  This is a truth Paul never forgot; even in his darkest times, he learned to cherish it all the more dearly.  I trust the same became true of Timothy.  I pray that the same might be said of me and you.

I've been blessed with opportunities to deliver many sermons over the past two years, but this is the first time I've had anybody translate my delivery into the artistic medium.  So far as I can remember, the little dots at the bottom of the picture are an accurate representation of the folks who sat in the first few pews for the service.  It was also a Lord's Supper Sunday night, so the bread and juice are on the table at the foot of the pulpit.

Artistic Credit to Draven Cheatam

"I have stored up your word in my heart, that I may not sin against you." Psalm 119:11

All that's Fit for God

I've been giving some extended thought to the lyrics of Joseph Hart's 1759 hymn "Come ye, Sinners, Poor and Needy." What an honest picture it paints of both man's utter unworthiness before God and upon God's amazing grace toward unworthy sinners.  Plus, it's just super catchy to boot.

Sinners like me are "poor and needy," "weak and wounded," "sick and sore," "weary and heavy laden," and "lost and ruined by the Fall." But Jesus, our sinless savior, is "ready to save us, full of pity, love, and power."

Even if a sinner knows he needs to repent, in his pride he will find ways to justify continuing in unworthiness and delay repentance.  Hence, the sick man will tell convince himself that he should "tarry till he's better" so that he might fancy himself as more presentable to a holy God.  That's the path to damnation, of course, as one who attempts to tarry till he's better "will never come at all."  When God is offering mercy and forgiveness in Christ, He doesn't require the sinner in need of salvation attempt to clean himself up first.  Rather, "the only fitness He requires is that we feel our need of Him."

Of course, I've read Dietrich Bonhoeffer's The Cost of Discipleship (honestly, it's one of my favorite books), and anybody who knows true Christianity knows that he was right to say that "grace is costly."  But that fact shouldn't make us hesitate to affirm Jesus' promise in Matthew 11:28-30:
"Come to me, all you who labor and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.
For my yoke is easy, and my burden is light."

For as costly as following Jesus can be, being in God's grace through Jesus is nevertheless an easy yoke and a light burden.  God requires nothing of sinners coming to Jesus except for them to recognize their helplessness and total need for a Savior.  Our salvation cost God much, but the cost required of us to follow Him is ultimately a joyous privilege once the Holy Spirit has worked a miracle of regeneration in our hearts.

The amazing truth of God's willingness to save us in spite of our sin motivated my preparation of two recent sermons which I delivered this past October at my home church.  The sermons formed a two-part mini-series, with the first installment establishing the problem of "self-ruined men" and the follow-up drawing attention to God's grace in saving the self-ruined man.

"The Self-Ruined Man" sermon grew out of one of my children's Sunday School lessons on Proverbs 20.  I saw enough connections between verses 18-21 to warrant presenting them as a unit about an ungrateful and impatient son who ultimately brings ruin upon his family's legacy and upon the people under his stewardship.  It's a sad story that doesn't have a happy ending.

"The Prodigal's Father: Redeemer of the Self-Ruined Man", on the other hand, speaks hope to the self-ruined man, not because he can hope to pull himself out of the ruin he's made for himself, but because his heavenly Father stands ready to redeem Him. I preach from the famous "prodigal son" passage of Luke 15, but for this sermon I chose to focus upon the Prodigal Father's grace rather than retreading the prodigal son's failures.

So there it is in a nutshell--ruined sinners we are all, with a holy Heavenly Father who nevertheless stands ready to redeem us on account of the work of a perfect sinless Savior in our Lord Jesus Christ.  Don't bother to try and clean yourself off before going to God in repentance; just arise and go to Jesus.  The only fitness God requires is that you know your need of Him.

A Year with Easter on my Mind

Anyone who has read any of my blog posts from last year can probably discern that 2012 was a hard and emotionally tring year for me.  Throughout most of my struggles and sorrows of that year, however, the one particular passage of Scripture sustained me more than any other was Psalm 22.  Before 2012, my mind rarely associated that psalm with Easter, but now it's become one of the most important points of reference for when I think about the death and resurrection of Jesus Christ.

I suppose I have to credit my newfound appreciation for Psalm 22 to a brief comment made by Russell D. Moore on his Cross & the Jukebox session on Johnny Cash.  Moore referenced the importance of Jesus' quotation of Psalm 22:1 ("my God, my God, why have you forsaken me?") as some of his final words upon the Cross (and somehow Moore tied the whole thing together beautifully with Johnny Cash's own life story). As terrible a picture of suffering as Psalm 22 paints in its first twenty verses, it nevertheless concludes with an abundance of praises toward God for His goodness and salvation.  And the pivotal point of the psalm occurs at verse 21, where the psalmist confesses to God that "You have heard me!" (the Hebrew word is often translated as "rescue" but "heard" is the literal sense).  The same concept is again present in verse 24: "He has listened to his cry for help."  David, whose name is attached to this psalm, trusted in God to deliver him out of his afflictions, as did many generations of the people of Israel.  But when Jesus on the Cross identified himself with Psalm 22, He didn't have only verse 1 in mind but verse 21 as well.  Jesus knew that His Father had heard his cries and that, even though God's presence appeared to be far away at the time, the Father would not ultimately abandon His Son to death and decay.  And in the great resurrection event of that first Easter Sunday, God the Father proved that He had heard the cries of God the Son and had answered the Holy One with decisive vindication.

Over the past year, I have realized that the only reason why any of us are able to praise God in spite of whatever tough times we might be going through is because Jesus Christ has identified Himself with us in our sin and suffering.  God the Father gave our Lord the victory that is now reserved for those of us who trust in Christ alone for salvation.  God the Father was pleased to accept righteous suffering of Christ as an all-sufficient substitute for sinners like me.  And in the resurrection of Jesus Christ from the dead, those who have trusted in Christ have assurance that God will raise them up from the depths of suffering and the grave (in the words of 1 Corinthians 15:20-21).

On April 11 of last year (three days after Easter Sunday of 2012), I led a Wednesday night Bible study on Psalm 22 with two of our church ladies both in their eighties.  I got pressed for time and only made it through half of the chapter.  A few months later, I got a another opportunity to lead a Wednesday night study, and I again repeated the lesson and made it through the entire psalm.  I don't know how much of a lasting impression it left on the folks at the study, but it the psalm sure did leave a great impact on me.  I began to yearn for the opportunity to transition my study notes into a more proper sermon outline, and when my Granny's health began to fail again during late Spring I began to consider the idea of using Psalm 22 as the biblical anchor for her funeral sermon which my family requested I deliver upon her eventual passing.  Ultimately, the personal burden proved to be too weighty for me to find a way to do full justice to Psalm 22, so I instead choose Hebrews 4:14-16 (Christ being our high priest who is able to sympathize fully with our human weaknesses) to be the biblical centrifuge of my Granny's eulogy.

This year, my home church back in Camden invited me to deliver the sermons for their Easter services.  I only had about a week's time of preparation, but I realized I\it was the perfect opportunity to prepare that much desired sermon on Psalm 22.  I didn't make any personal reference to my Granny's suffering in my actual sermon but that reality has always been on my mind.  Throughout Jesus' earthly ministry, He showed compassion to sinful and suffering people bringing them temporary healing.  But in Jesus' sacrificial death on the Cross, He identified himself absolutely with the very worst of the human condition.  All the terrible pain that my Granny suffered prior to her death last year was nailed to that Cross alongside Jesus. I don't know what sort of tribulation might await me in my future, but all that stuff unknown to me at this time was also nailed to that Cross alongside Jesus.  The consequences of sin will ultimately drag all flesh into the grave, but praise God that in the resurrection of Jesus Christ on that first Easter Sunday, we have blessed assurance that God has heard us, and He has promised to raise us again.

Even though 2012 held a lot of tough times for my family, it's good to know that even when God's presence seems far away and the troubles of the present seem very near, God has promised that He has not hidden His face from his people.  He has proved his faithfulness to us in the cross and the empty tomb.  And that's why I've had Easter on my mind all year long.

I haven't figured out the proper way to stream audio via Blogspot interface, but my Easter 2013 sermon can be downloaded here if anyone is interested:
"The Cross, the God-Forsaken, and the Empty Tomb" Psalm 22